
2025년 고2 9월 전국 연합 모의고사 변형 문제 Part 3
일반 워크북 형태의 문제에서 벗어나 The Makings가 만든 2025년 고2 9월 전국 연합 모의고사 변형 문제 Part 3
출판사에서 오랫동안 영어 번역과 교정을 하셨던 원어민 선생님과
현직에서 강사를 하고 있는 연구진들이 학생들을 위한 최상의 2025년 고2 9월 전국 연합 모의고사 변형 문제 Part 3을 선보입니다.
사고력과 이해력을 요구하는 문제들로 내신 대비 뿐만이 아니라 수능도 한꺼번에 공부하실 수 있는 자료입니다.
중간고사&기말고사 전에 더메이킹스(The Makings)에서 제작한 2025년 고2 9월 전국 연합 모의고사 변형 문제로 마무리 하세요.
The Makings의 2025년 고2 9월 전국 연합 모의고사 변형 문제 Part 3은 총 11개의 유형으로 구성되어 있습니다.
1. 빈칸 채우기(객관식)
2. 글의 내용 일치/불일치(객관식/한글 선택지)
3. 글의 내용 일치/불일치(객관식/영어 선택지)
4. 글 끼어 넣기(객관식)
5. 어법(서술형)
6. 어휘(서술형)
7. 주제문(객관식/영어 선택지)
8. 어휘 빈칸 채우기(서술형)
9. 영작(서술형)
10. 요약문 완성하기(서술형)
11. 문단 재배열 하기(객관식)
이 파일은 워드파일이며 편집이 가능한 형태의 상품입니다.
전체 지문 중에 실제 내신 시험에 출제 할 수 있는 지문을 위주로 출제 되어있습니다.
구매 전 지문을 꼭 확인 하시고 구입하시기 바랍니다.
더메이킹스(The Makings)가 제작한 2025년 고2 9월 전국 연합 모의고사 변형 문제 Part 3의 지문입니다.
1번 지문(문항 번호 29번)
All human cultures mark the passing of time by the differences they observe in the world around them. Our choice of which differences to mark depends firstly on what we can observe and secondly on what is important in our lives. How we mark the differences ─ the shapes of our calendars and our rituals ─ depends on the connections we make between those two things. In the agricultural society of pre-modern Europe, where higher latitudes make the seasons easily observable, it was natural to monitor the solar cycle. Conversely, among the largely nomadic peoples of Arabia, for whom seasonal changes were less significant, the lunar calendar was a more sensible choice. That did not make it inevitable that Islam would use a lunar calendar and Roman Christianity a solar one, but political and religious decisions were made from options limited by geography and lifestyle, filtered through tradition.
2번 지문(문항 번호 30번)
Although empathy is widely praised by scholars and public figures, not everyone is an empathy booster. Critics of empathy argue that empathy will not save us from interpersonal and intergroup conflict. In fact, they argue, empathy makes such conflicts worse. These critics maintain that empathy can be exhausting and lead to burnout or insensitivity to suffering. They argue that we tend to empathize strongly with our in-group and resist empathizing with out-groups, and even enjoy the suffering of out-groups in competitive or threatening contexts. Thus, the prescription for more empathy is often counterproductive in cases of conflict. Empathy, they argue, can further encourage conflict and force us into an us vs. them mentality. Finally, even when we try to empathize with others who are dissimilar from us or in unfamiliar contexts, sometimes we are unable to accurately empathize with their experiences, causing further misunderstandings and frustration. Critics of empathy argue that we should give up on empathy and employ other tools in pursuit of social harmony, e.g., rational compassion or moral emotions like fear, anger, and shame.
3번 지문(문항 번호 31번)
Paradoxically, it's uncertainty that makes us feel most alive. Think of events that shake you out of your everyday routine: maybe attending a family wedding, making a big presentation, or going somewhere you've never been. It's on those occasions that time seems to slow down a little, and you feel more fully engaged. The same holds true if the experience is risky, like mountain climbing or parasailing. Your senses are sharper. You notice more. Thanks to the release of a feel-good chemical in the brain called dopamine, you get a greater rush of pleasure from chance encounters with people than planned meetings. Good news, financial rewards, and gifts are more enjoyable if they are surprises. It's why the most popular television shows and movies are the ones with unexpected plot twists and astonishing endings.
4번 지문(문항 번호 32번)
A great strength of the market mechanism is that there are incentives for individuals to reveal their knowledge through their behavior. This stands in contrast to many strategic situations ─ for example, in political negotiations ─ in which it is wise not to let the other side know what one's true preferences or production capacities are. A perfectly competitive market that clears on the spot leaves no room for such strategies. If prices are not sticky ─ as many models assume ─ individuals adapt their behavior instantaneously, whenever their preferences or the circumstances change. They stop buying items that do not satisfy their needs and stop selling items that do not provide them with optimal gains, maybe switching to the production of other items. If they have motivational problems, for example, falling into denial about the fact that there is no demand for their products, markets reveal to them, sometimes in quite brutal ways, that they better accept this fact.
5번 지문(문항 번호 33번)
Dictionary definitions are constantly revised to keep up with our changing uses and knowledge. In Roman times, "addicts" were people who were unable to pay their debts and gave themselves as slaves to their creditors. The word eventually came to be associated with drug dependency: one becomes a slave to one's addiction. The word "husband" originally referred to being a homeowner; it had nothing to do with being married. But because owning your own property made it more likely you'd find a mate, the word eventually came to mean a male who has been wed. On November 5th, 1605, Guy Fawkes tried to blow up the British Parliament. He was captured and put to death. Loyalists burned his effigy, which they nicknamed the "guy." Centuries later, the word lost its negative connotation and a musical named Guys and Dolls ran on Broadway. In American slang, bad means good, cool means great, and wicked means excellent. If you could transport yourself one hundred years into the future, you'd find yourself confused by your great-grandchildren's speech because language itself is an ever-changing reflection of human invention.
6번 지문(문항 번호 34번)
The term "anchoring" was introduced by Roland Barthes who observed that text is often used next to images (his focus was on photographs) to confine meaning. Of all possible literal or implied interpretations an image could elicit, text would point the viewer towards a desired, specific direction. In advertising, as Barthes argues, the symbolic message does not guide identification but interpretation. The viewer is not asked to recognize what they see but to understand why they see it and what it means to them. By combining images with text, advertising produces symbolic meaning that is accurate and specific on the one hand, richer on the other, thus adding depth and eliminating breadth of rational and emotional interpretations. The headline or tagline of an ad directs the reader through the intended meanings of the image, so that the reader avoids some and receives others. It "remote-controls" the reader towards a meaning chosen in advance.
전자 제품의 관계로 단순 변심에 의한 반품/교환이 불가 합니다.

2025년 고2 9월 전국 연합 모의고사 변형 문제 Part 3
일반 워크북 형태의 문제에서 벗어나 The Makings가 만든 2025년 고2 9월 전국 연합 모의고사 변형 문제 Part 3
출판사에서 오랫동안 영어 번역과 교정을 하셨던 원어민 선생님과
현직에서 강사를 하고 있는 연구진들이 학생들을 위한 최상의 2025년 고2 9월 전국 연합 모의고사 변형 문제 Part 3을 선보입니다.
사고력과 이해력을 요구하는 문제들로 내신 대비 뿐만이 아니라 수능도 한꺼번에 공부하실 수 있는 자료입니다.
중간고사&기말고사 전에 더메이킹스(The Makings)에서 제작한 2025년 고2 9월 전국 연합 모의고사 변형 문제로 마무리 하세요.
The Makings의 2025년 고2 9월 전국 연합 모의고사 변형 문제 Part 3은 총 11개의 유형으로 구성되어 있습니다.
1. 빈칸 채우기(객관식)
2. 글의 내용 일치/불일치(객관식/한글 선택지)
3. 글의 내용 일치/불일치(객관식/영어 선택지)
4. 글 끼어 넣기(객관식)
5. 어법(서술형)
6. 어휘(서술형)
7. 주제문(객관식/영어 선택지)
8. 어휘 빈칸 채우기(서술형)
9. 영작(서술형)
10. 요약문 완성하기(서술형)
11. 문단 재배열 하기(객관식)
이 파일은 워드파일이며 편집이 가능한 형태의 상품입니다.
전체 지문 중에 실제 내신 시험에 출제 할 수 있는 지문을 위주로 출제 되어있습니다.
구매 전 지문을 꼭 확인 하시고 구입하시기 바랍니다.
더메이킹스(The Makings)가 제작한 2025년 고2 9월 전국 연합 모의고사 변형 문제 Part 3의 지문입니다.
1번 지문(문항 번호 29번)
All human cultures mark the passing of time by the differences they observe in the world around them. Our choice of which differences to mark depends firstly on what we can observe and secondly on what is important in our lives. How we mark the differences ─ the shapes of our calendars and our rituals ─ depends on the connections we make between those two things. In the agricultural society of pre-modern Europe, where higher latitudes make the seasons easily observable, it was natural to monitor the solar cycle. Conversely, among the largely nomadic peoples of Arabia, for whom seasonal changes were less significant, the lunar calendar was a more sensible choice. That did not make it inevitable that Islam would use a lunar calendar and Roman Christianity a solar one, but political and religious decisions were made from options limited by geography and lifestyle, filtered through tradition.
2번 지문(문항 번호 30번)
Although empathy is widely praised by scholars and public figures, not everyone is an empathy booster. Critics of empathy argue that empathy will not save us from interpersonal and intergroup conflict. In fact, they argue, empathy makes such conflicts worse. These critics maintain that empathy can be exhausting and lead to burnout or insensitivity to suffering. They argue that we tend to empathize strongly with our in-group and resist empathizing with out-groups, and even enjoy the suffering of out-groups in competitive or threatening contexts. Thus, the prescription for more empathy is often counterproductive in cases of conflict. Empathy, they argue, can further encourage conflict and force us into an us vs. them mentality. Finally, even when we try to empathize with others who are dissimilar from us or in unfamiliar contexts, sometimes we are unable to accurately empathize with their experiences, causing further misunderstandings and frustration. Critics of empathy argue that we should give up on empathy and employ other tools in pursuit of social harmony, e.g., rational compassion or moral emotions like fear, anger, and shame.
3번 지문(문항 번호 31번)
Paradoxically, it's uncertainty that makes us feel most alive. Think of events that shake you out of your everyday routine: maybe attending a family wedding, making a big presentation, or going somewhere you've never been. It's on those occasions that time seems to slow down a little, and you feel more fully engaged. The same holds true if the experience is risky, like mountain climbing or parasailing. Your senses are sharper. You notice more. Thanks to the release of a feel-good chemical in the brain called dopamine, you get a greater rush of pleasure from chance encounters with people than planned meetings. Good news, financial rewards, and gifts are more enjoyable if they are surprises. It's why the most popular television shows and movies are the ones with unexpected plot twists and astonishing endings.
4번 지문(문항 번호 32번)
A great strength of the market mechanism is that there are incentives for individuals to reveal their knowledge through their behavior. This stands in contrast to many strategic situations ─ for example, in political negotiations ─ in which it is wise not to let the other side know what one's true preferences or production capacities are. A perfectly competitive market that clears on the spot leaves no room for such strategies. If prices are not sticky ─ as many models assume ─ individuals adapt their behavior instantaneously, whenever their preferences or the circumstances change. They stop buying items that do not satisfy their needs and stop selling items that do not provide them with optimal gains, maybe switching to the production of other items. If they have motivational problems, for example, falling into denial about the fact that there is no demand for their products, markets reveal to them, sometimes in quite brutal ways, that they better accept this fact.
5번 지문(문항 번호 33번)
Dictionary definitions are constantly revised to keep up with our changing uses and knowledge. In Roman times, "addicts" were people who were unable to pay their debts and gave themselves as slaves to their creditors. The word eventually came to be associated with drug dependency: one becomes a slave to one's addiction. The word "husband" originally referred to being a homeowner; it had nothing to do with being married. But because owning your own property made it more likely you'd find a mate, the word eventually came to mean a male who has been wed. On November 5th, 1605, Guy Fawkes tried to blow up the British Parliament. He was captured and put to death. Loyalists burned his effigy, which they nicknamed the "guy." Centuries later, the word lost its negative connotation and a musical named Guys and Dolls ran on Broadway. In American slang, bad means good, cool means great, and wicked means excellent. If you could transport yourself one hundred years into the future, you'd find yourself confused by your great-grandchildren's speech because language itself is an ever-changing reflection of human invention.
6번 지문(문항 번호 34번)
The term "anchoring" was introduced by Roland Barthes who observed that text is often used next to images (his focus was on photographs) to confine meaning. Of all possible literal or implied interpretations an image could elicit, text would point the viewer towards a desired, specific direction. In advertising, as Barthes argues, the symbolic message does not guide identification but interpretation. The viewer is not asked to recognize what they see but to understand why they see it and what it means to them. By combining images with text, advertising produces symbolic meaning that is accurate and specific on the one hand, richer on the other, thus adding depth and eliminating breadth of rational and emotional interpretations. The headline or tagline of an ad directs the reader through the intended meanings of the image, so that the reader avoids some and receives others. It "remote-controls" the reader towards a meaning chosen in advance.
전자 제품의 관계로 단순 변심에 의한 반품/교환이 불가 합니다.
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