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2025년 고3 3월 전국 연합 모의고사 변형 문제 Part 4 (66문항) (PDF)
일반 워크북 형태의 문제에서 벗어나 The Makings가 만든 2025년 고3 3월 전국 연합 모의고사 변형 문제 Part 4
출판사에서 오랫동안 영어 번역과 교정을 하셨던 원어민 선생님과
현직에서 강사를 하고 있는 연구진들이 학생들을 위한 최상의 2025년 고3 3월 전국 연합 모의고사 변형 문제 Part 4 를 선보입니다.
사고력과 이해력을 요구하는 문제들로 내신 대비 뿐만이 아니라 수능도 한꺼번에 공부하실 수 있는 자료입니다.
중간고사&기말고사 전에 더메이킹스(The Makings)에서 제작한 2025년 고3 3월 전국 연합 모의고사 변형 문제로 마무리 하세요.
The Makings의 2025년 고3 3월 전국 연합 모의고사 변형 문제는 총 11개의 유형으로 구성되어 있습니다.
1. 빈칸 채우기(객관식)
2. 글의 내용 일치/불일치(객관식/한글 선택지)
3. 글의 내용 일치/불일치(객관식/영어 선택지)
4. 글 끼어 넣기(객관식)
5. 어법(서술형)
6. 어휘(서술형)
7. 주제문(객관식/영어 선택지)
8. 어휘 빈칸 채우기(서술형)
9. 영작(서술형)
10. 요약문 완성하기(서술형)
11. 문단 재배열 하기(객관식)
이 파일은 PDF파일이며 가독성에 방해가 전혀 되지 않지만 지적재산권 보호를 위해 워터마크가 희미하게 있습니다.
파일을 원하시는 데로 변형 하고 싶으시면 DOC파일 형태의 상품을 구입하시기 바랍니다.
전체 지문 중에 실제 내신 시험에 출제 할 수 있는 지문을 위주로 출제 되어있습니다.
구매 전 지문을 꼭 확인 하시고 구입하시기 바랍니다.
더메이킹스(The Makings)가 제작한 2025년 고3 3월 전국 연합 모의고사 변형 문제 Part 4의 지문입니다.
1번 지문(문항 번호 35번)
Cultural storage and transmission require humans to accomplish the work of storing knowledge and passing it on to the next generation by means other than DNA. To that end, humans developed techniques of memorization, of transmitting knowledge through education and by using external memory devices. The Chauvet cave was such a device, a place that humans returned to generation after generation, cooperating on a project that none of them could have accomplished alone. Each generation of artists learned techniques and continued the work of previous ones, preserving and improving what their predecessors had worked on. For us, the idea that humans might work on a single system of caves for thousands of years in the same style is almost unimaginable. But these early humans were highly conscious of the importance of storing and preserving knowledge and of passing down ideas.
2번 지문(문항 번호 36번)
What would a language be like if it didn't make any simplifications or generalizations? It would be a language in which every word was a proper noun. Because you don't want to gloss over the differences between snakes that are slightly different in some respect, every snake must have its own name. Furthermore, every event must have its own verb, because not every occasion of thinking or dancing or talking is identical. There might be some superintelligent race of beings that could know such a language, but they would have to know virtually everything in the world to learn all these names. Human language has taken a different route ─ many fewer names, with a loss of precision, but a basic vocabulary that is readily acquired. However, this fact is not simply a compromise with our limited cognitive capacity. By using the same word for different objects, we're communicating information about those things. Calling two different-looking things "spider" communicates that they probably have eight legs, weave nests, eat insects, and other noticeable details, which we would not know if we gave them all their own separate names.
3번 지문(문항 번호 37번)
Self-regulation has been suggested as an alternative way to hold the tech industry to account. But when tech lobbyists speak of self-regulation, they are not describing it as it is understood by professionals like doctors. Unlike in medicine, there are no mandatory ethical qualifications for working as a software engineer or technology executive. There is no enforceable industry code of conduct. There is no obligatory certification. There is no duty to put the public ahead of profit. There are few consequences for serious moral failings; no real fear of being suspended or struck off. Recent years have seen an explosion of AI ethics charters and the like, filled with well-meaning generalities about the responsible use of powerful computers. But without consequences for violating them, these charters are just toothless statements of aspiration. The tech industry is basically saying: trust us. But blind trust is not how we govern doctors, lawyers, bankers, pilots or anyone else in unelected positions of social responsibility. Tech is the exception, and it's not clear why.
4번 지문(문항 번호 38번)
We experience emotions as different bodily sensations, such as a beating heart and sweaty palms; we recognize emotions in others by their facial expressions and behaviour. One prominent idea is that we are born with a fixed set of basic emotions that are universal within our species, notably happiness, sadness, fear, surprise, disgust and anger. Just as we attach the word gravity to our intuitive understanding about how objects move through space, we simply attach words to each of these innate and universal emotions once those words become available. An alternative view is that we make sense of the sensations we feel and the facial expressions we see only when we attach words to them ─ we develop rather than inherit our emotional concepts. Key evidence is that children are unable to categorise facial expressions as representing different emotions until they have acquired a lexicon of words for emotions. Before having such words, faces that we might view as angry, sad or fearful are all categorised together as 'unpleasant'. By acquiring the words for different types of emotions while experiencing sensations or observing their expressions in others, we develop a set of concepts into which those feelings can be placed.
5번 지문(문항 번호 39번)
Everyone likes to think of themselves as behaving in an unbiased fashion most of the time. We all view ourselves similar to the blindfolded statue of Lady Justice evaluating competing claims without bias, emotions, or motivations. And yet, overwhelming psychological research suggests that such unbiased rationality is actually a fairly elusive quality in humans. Much of the time people are on automatic pilot. In other words, individuals are acting without reflection more often than they are thinking carefully and deliberately. The rest of the time, even as individuals are trying their best to think through issues, motivational goals may bias their thought processes and bias their reasoning. Ziva Kunda, who coined the term "motivated reasoning" to describe this phenomenon, explained that although individuals try to make well-thought-out decisions, use available evidence, and look at both sides of an issue, the process is often tainted by motivations that may be unknown to them. Individuals' motivations may direct them to attend more carefully to some information while ignoring other relevant facts. Or they may use different strategies to evaluate information they prefer to be correct while at the same time being hypercritical of flaws in information they prefer to be wrong.
6번 지문(문항 번호 40번)
It may be assumed that meta-algorithmics, that is, the creation of algorithms that generate other algorithms, is a human creation as well. A human programmer must have composed the first algorithm that, in turn, generates new algorithms and as such the initial programmer must be in control of the original idea. However, this is not necessarily true. Unlike humanly conceived ideas, where the author is the intellectual owner of the idea, algorithms are processes that define, describe, and implement a series of actions that in turn produce other actions. During the transfer of actions it is possible for a discrepancy to occur between the original intention and the actual result. If that happens then, by definition, the author of the algorithm is not in control of, and therefore does not own intellectually from that point on, the resulting process. Theoretically, ownership of an idea is intrinsically connected to the predictability of its outcome, that is, to its intellectual control. Therefore, in the absence of human control the ownership of the algorithmic process must be instead credited to the device that produced it, that is, to the computer.
전자 제품의 관계로 단순 변심에 의한 반품/교환이 불가 합니다.
2025년 고3 3월 전국 연합 모의고사 변형 문제 Part 4 (66문항) (PDF)
일반 워크북 형태의 문제에서 벗어나 The Makings가 만든 2025년 고3 3월 전국 연합 모의고사 변형 문제 Part 4
출판사에서 오랫동안 영어 번역과 교정을 하셨던 원어민 선생님과
현직에서 강사를 하고 있는 연구진들이 학생들을 위한 최상의 2025년 고3 3월 전국 연합 모의고사 변형 문제 Part 4 를 선보입니다.
사고력과 이해력을 요구하는 문제들로 내신 대비 뿐만이 아니라 수능도 한꺼번에 공부하실 수 있는 자료입니다.
중간고사&기말고사 전에 더메이킹스(The Makings)에서 제작한 2025년 고3 3월 전국 연합 모의고사 변형 문제로 마무리 하세요.
The Makings의 2025년 고3 3월 전국 연합 모의고사 변형 문제는 총 11개의 유형으로 구성되어 있습니다.
1. 빈칸 채우기(객관식)
2. 글의 내용 일치/불일치(객관식/한글 선택지)
3. 글의 내용 일치/불일치(객관식/영어 선택지)
4. 글 끼어 넣기(객관식)
5. 어법(서술형)
6. 어휘(서술형)
7. 주제문(객관식/영어 선택지)
8. 어휘 빈칸 채우기(서술형)
9. 영작(서술형)
10. 요약문 완성하기(서술형)
11. 문단 재배열 하기(객관식)
이 파일은 PDF파일이며 가독성에 방해가 전혀 되지 않지만 지적재산권 보호를 위해 워터마크가 희미하게 있습니다.
파일을 원하시는 데로 변형 하고 싶으시면 DOC파일 형태의 상품을 구입하시기 바랍니다.
전체 지문 중에 실제 내신 시험에 출제 할 수 있는 지문을 위주로 출제 되어있습니다.
구매 전 지문을 꼭 확인 하시고 구입하시기 바랍니다.
더메이킹스(The Makings)가 제작한 2025년 고3 3월 전국 연합 모의고사 변형 문제 Part 4의 지문입니다.
1번 지문(문항 번호 35번)
Cultural storage and transmission require humans to accomplish the work of storing knowledge and passing it on to the next generation by means other than DNA. To that end, humans developed techniques of memorization, of transmitting knowledge through education and by using external memory devices. The Chauvet cave was such a device, a place that humans returned to generation after generation, cooperating on a project that none of them could have accomplished alone. Each generation of artists learned techniques and continued the work of previous ones, preserving and improving what their predecessors had worked on. For us, the idea that humans might work on a single system of caves for thousands of years in the same style is almost unimaginable. But these early humans were highly conscious of the importance of storing and preserving knowledge and of passing down ideas.
2번 지문(문항 번호 36번)
What would a language be like if it didn't make any simplifications or generalizations? It would be a language in which every word was a proper noun. Because you don't want to gloss over the differences between snakes that are slightly different in some respect, every snake must have its own name. Furthermore, every event must have its own verb, because not every occasion of thinking or dancing or talking is identical. There might be some superintelligent race of beings that could know such a language, but they would have to know virtually everything in the world to learn all these names. Human language has taken a different route ─ many fewer names, with a loss of precision, but a basic vocabulary that is readily acquired. However, this fact is not simply a compromise with our limited cognitive capacity. By using the same word for different objects, we're communicating information about those things. Calling two different-looking things "spider" communicates that they probably have eight legs, weave nests, eat insects, and other noticeable details, which we would not know if we gave them all their own separate names.
3번 지문(문항 번호 37번)
Self-regulation has been suggested as an alternative way to hold the tech industry to account. But when tech lobbyists speak of self-regulation, they are not describing it as it is understood by professionals like doctors. Unlike in medicine, there are no mandatory ethical qualifications for working as a software engineer or technology executive. There is no enforceable industry code of conduct. There is no obligatory certification. There is no duty to put the public ahead of profit. There are few consequences for serious moral failings; no real fear of being suspended or struck off. Recent years have seen an explosion of AI ethics charters and the like, filled with well-meaning generalities about the responsible use of powerful computers. But without consequences for violating them, these charters are just toothless statements of aspiration. The tech industry is basically saying: trust us. But blind trust is not how we govern doctors, lawyers, bankers, pilots or anyone else in unelected positions of social responsibility. Tech is the exception, and it's not clear why.
4번 지문(문항 번호 38번)
We experience emotions as different bodily sensations, such as a beating heart and sweaty palms; we recognize emotions in others by their facial expressions and behaviour. One prominent idea is that we are born with a fixed set of basic emotions that are universal within our species, notably happiness, sadness, fear, surprise, disgust and anger. Just as we attach the word gravity to our intuitive understanding about how objects move through space, we simply attach words to each of these innate and universal emotions once those words become available. An alternative view is that we make sense of the sensations we feel and the facial expressions we see only when we attach words to them ─ we develop rather than inherit our emotional concepts. Key evidence is that children are unable to categorise facial expressions as representing different emotions until they have acquired a lexicon of words for emotions. Before having such words, faces that we might view as angry, sad or fearful are all categorised together as 'unpleasant'. By acquiring the words for different types of emotions while experiencing sensations or observing their expressions in others, we develop a set of concepts into which those feelings can be placed.
5번 지문(문항 번호 39번)
Everyone likes to think of themselves as behaving in an unbiased fashion most of the time. We all view ourselves similar to the blindfolded statue of Lady Justice evaluating competing claims without bias, emotions, or motivations. And yet, overwhelming psychological research suggests that such unbiased rationality is actually a fairly elusive quality in humans. Much of the time people are on automatic pilot. In other words, individuals are acting without reflection more often than they are thinking carefully and deliberately. The rest of the time, even as individuals are trying their best to think through issues, motivational goals may bias their thought processes and bias their reasoning. Ziva Kunda, who coined the term "motivated reasoning" to describe this phenomenon, explained that although individuals try to make well-thought-out decisions, use available evidence, and look at both sides of an issue, the process is often tainted by motivations that may be unknown to them. Individuals' motivations may direct them to attend more carefully to some information while ignoring other relevant facts. Or they may use different strategies to evaluate information they prefer to be correct while at the same time being hypercritical of flaws in information they prefer to be wrong.
6번 지문(문항 번호 40번)
It may be assumed that meta-algorithmics, that is, the creation of algorithms that generate other algorithms, is a human creation as well. A human programmer must have composed the first algorithm that, in turn, generates new algorithms and as such the initial programmer must be in control of the original idea. However, this is not necessarily true. Unlike humanly conceived ideas, where the author is the intellectual owner of the idea, algorithms are processes that define, describe, and implement a series of actions that in turn produce other actions. During the transfer of actions it is possible for a discrepancy to occur between the original intention and the actual result. If that happens then, by definition, the author of the algorithm is not in control of, and therefore does not own intellectually from that point on, the resulting process. Theoretically, ownership of an idea is intrinsically connected to the predictability of its outcome, that is, to its intellectual control. Therefore, in the absence of human control the ownership of the algorithmic process must be instead credited to the device that produced it, that is, to the computer.
전자 제품의 관계로 단순 변심에 의한 반품/교환이 불가 합니다.