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2025년 고3 10월 전국 연합 모의고사 변형 문제 Part 2 (44문항) (워드파일/편집가능)
일반 워크북 형태의 문제에서 벗어나 The Makings가 만든 2025년 고3 10월 전국 연합 모의고사 변형 문제 Part 2
출판사에서 오랫동안 영어 번역과 교정을 하셨던 원어민 선생님과
현직에서 강사를 하고 있는 연구진들이 학생들을 위한 최상의 2025년 고3 10월 전국 연합 모의고사 변형 문제 Part 2 를 선보입니다.
사고력과 이해력을 요구하는 문제들로 내신 대비 뿐만이 아니라 수능도 한꺼번에 공부하실 수 있는 자료입니다.
중간고사&기말고사 전에 더메이킹스(The Makings)에서 제작한 2025년 고3 10월 전국 연합 모의고사 변형 문제로 마무리 하세요.
The Makings의 2025년 고3 10월 전국 연합 모의고사 변형 문제는 총 11개의 유형으로 구성되어 있습니다.
1. 빈칸 채우기(객관식)
2. 글의 내용 일치/불일치(객관식/한글 선택지)
3. 글의 내용 일치/불일치(객관식/영어 선택지)
4. 글 끼어 넣기(객관식)
5. 어법(서술형)
6. 어휘(서술형)
7. 주제문(객관식/영어 선택지)
8. 어휘 빈칸 채우기(서술형)
9. 영작(서술형)
10. 요약문 완성하기(서술형)
11. 문단 재배열 하기(객관식)
정답은 포함되어 있습니다.
해설지를 원하시면 해설지도 같은 카테고리에서 구입하실 수 있습니다.
이 파일은 워드파일이며 편집이 가능한 형태의 상품입니다.
전체 지문 중에 실제 내신 시험에 출제 할 수 있는 지문을 위주로 출제 되어있습니다.
구매 전 지문을 꼭 확인 하시고 구입하시기 바랍니다.
더메이킹스(The Makings)가 제작한 2025년 고3 10월 전국 연합 모의고사 변형 문제 Part 2의 지문입니다.
1번 지문(문항 번호 22번)
Our yearning for belonging is so hardwired that we often try to acquire it by any means possible, including trying to fit in and working hard for approval and acceptance. Not only are these efforts hollow substitutes for belonging, but they are the greatest barriers to belonging. When we work to fit in and be accepted, our "belonging" is unstable. If we do or say something that's true to who we are but outside the expectations or rules of the group, we risk everything. If people don't really know who we are and what we believe or think, there's no true belonging. Because we can feel belonging only if we have the courage to share our most authentic selves with people, our sense of belonging can never be greater than our level of self-acceptance. We can never truly belong if we are betraying ourselves, our ideals, or our values in the process. That is why it's a mistake to think that belonging is passive and simply about joining or "going along" with others. It's not.
2번 지문(문항 번호 23번)
Places today have become exhibitions of themselves. Through heavy investment in architecture, art, design, exhibition space, landscaping and various kinds of redevelopment towns, cities and countryside pronounce their possession of various cultural values ─ such as unchanging nature, the historic past, the dynamic future, multiculturalism, fun and pleasure, artistic creativity or simply stylishness. These cultural values have come to be seen as a place's identity, the possession of which is key to the important task of attracting visitors. And this identity is expected to be easily accessed by those visitors or, to use a currently favoured term in urban design, to be legible. Places whose identity seems inaccessible, confusing or contradictory do not present themselves as destinations. They do not, in other words, seem visitable. An identity that is not pointed to in the form of well-restored or beautifully designed buildings, artworks, shopping plazas, streets, walkways or gardens does not compose itself into a view nor offer itself as an 'experience'. To avoid such a fate, places should 'make the most of themselves'. In this way, they can find their niche in the new cultural economy of visitability.
3번 지문(문항 번호 24번)
For most people, the word "property" just refers to "stuff": land, yes, but also the structures on that land, as well as physical possessions and even intangibles like ideas or radio frequencies. If you can own it, or claim some kind of right to it, it's property. But sociologists and anthropologists have observed that in human societies, property rights systems aren't really about "stuff"; they're about people. More specifically, a property right isn't a relationship between a person and an object, it's an agreement between people about the object. And these agreements aren't limited to written deeds and titles, or other property laws in a society. Becher explained that a sociologist like herself "would see property as a kind of social agreement. Property rights certainly exist in writing, in law, and that's part of what they are. But they're really only real to the extent that we respect them. [So, property rights are, in a sense,] claims that people make that get respected by others. So they're always social."
4번 지문(문항 번호 26번)
Born in 1845 in Boston, Mary Eliza Mahoney was known as the first African American nurse in the United States. She attended the Phillips School in Boston, one of the first integrated schools in the United States. When she was in her teens, Mahoney knew that she wanted to become a nurse. To work towards her goal, Mahoney began working at the New England Hospital for Women and Children, which operated one of the first nursing schools in the United States. She was admitted to its nursing program in 1878 at the age of 33. Upon graduation, she became a private duty nurse. In 1908, Mahoney co-founded the National Association of Colored Graduate Nurses (NACGN) to promote equality for African American nurses. Recognizing that Mahoney served as an outstanding role model for nurses of all races, NACGN created the Mary Mahoney Award in 1936.
전자 제품의 관계로 단순 변심에 의한 반품/교환이 불가 합니다.
2025년 고3 10월 전국 연합 모의고사 변형 문제 Part 2 (44문항) (워드파일/편집가능)
일반 워크북 형태의 문제에서 벗어나 The Makings가 만든 2025년 고3 10월 전국 연합 모의고사 변형 문제 Part 2
출판사에서 오랫동안 영어 번역과 교정을 하셨던 원어민 선생님과
현직에서 강사를 하고 있는 연구진들이 학생들을 위한 최상의 2025년 고3 10월 전국 연합 모의고사 변형 문제 Part 2 를 선보입니다.
사고력과 이해력을 요구하는 문제들로 내신 대비 뿐만이 아니라 수능도 한꺼번에 공부하실 수 있는 자료입니다.
중간고사&기말고사 전에 더메이킹스(The Makings)에서 제작한 2025년 고3 10월 전국 연합 모의고사 변형 문제로 마무리 하세요.
The Makings의 2025년 고3 10월 전국 연합 모의고사 변형 문제는 총 11개의 유형으로 구성되어 있습니다.
1. 빈칸 채우기(객관식)
2. 글의 내용 일치/불일치(객관식/한글 선택지)
3. 글의 내용 일치/불일치(객관식/영어 선택지)
4. 글 끼어 넣기(객관식)
5. 어법(서술형)
6. 어휘(서술형)
7. 주제문(객관식/영어 선택지)
8. 어휘 빈칸 채우기(서술형)
9. 영작(서술형)
10. 요약문 완성하기(서술형)
11. 문단 재배열 하기(객관식)
정답은 포함되어 있습니다.
해설지를 원하시면 해설지도 같은 카테고리에서 구입하실 수 있습니다.
이 파일은 워드파일이며 편집이 가능한 형태의 상품입니다.
전체 지문 중에 실제 내신 시험에 출제 할 수 있는 지문을 위주로 출제 되어있습니다.
구매 전 지문을 꼭 확인 하시고 구입하시기 바랍니다.
더메이킹스(The Makings)가 제작한 2025년 고3 10월 전국 연합 모의고사 변형 문제 Part 2의 지문입니다.
1번 지문(문항 번호 22번)
Our yearning for belonging is so hardwired that we often try to acquire it by any means possible, including trying to fit in and working hard for approval and acceptance. Not only are these efforts hollow substitutes for belonging, but they are the greatest barriers to belonging. When we work to fit in and be accepted, our "belonging" is unstable. If we do or say something that's true to who we are but outside the expectations or rules of the group, we risk everything. If people don't really know who we are and what we believe or think, there's no true belonging. Because we can feel belonging only if we have the courage to share our most authentic selves with people, our sense of belonging can never be greater than our level of self-acceptance. We can never truly belong if we are betraying ourselves, our ideals, or our values in the process. That is why it's a mistake to think that belonging is passive and simply about joining or "going along" with others. It's not.
2번 지문(문항 번호 23번)
Places today have become exhibitions of themselves. Through heavy investment in architecture, art, design, exhibition space, landscaping and various kinds of redevelopment towns, cities and countryside pronounce their possession of various cultural values ─ such as unchanging nature, the historic past, the dynamic future, multiculturalism, fun and pleasure, artistic creativity or simply stylishness. These cultural values have come to be seen as a place's identity, the possession of which is key to the important task of attracting visitors. And this identity is expected to be easily accessed by those visitors or, to use a currently favoured term in urban design, to be legible. Places whose identity seems inaccessible, confusing or contradictory do not present themselves as destinations. They do not, in other words, seem visitable. An identity that is not pointed to in the form of well-restored or beautifully designed buildings, artworks, shopping plazas, streets, walkways or gardens does not compose itself into a view nor offer itself as an 'experience'. To avoid such a fate, places should 'make the most of themselves'. In this way, they can find their niche in the new cultural economy of visitability.
3번 지문(문항 번호 24번)
For most people, the word "property" just refers to "stuff": land, yes, but also the structures on that land, as well as physical possessions and even intangibles like ideas or radio frequencies. If you can own it, or claim some kind of right to it, it's property. But sociologists and anthropologists have observed that in human societies, property rights systems aren't really about "stuff"; they're about people. More specifically, a property right isn't a relationship between a person and an object, it's an agreement between people about the object. And these agreements aren't limited to written deeds and titles, or other property laws in a society. Becher explained that a sociologist like herself "would see property as a kind of social agreement. Property rights certainly exist in writing, in law, and that's part of what they are. But they're really only real to the extent that we respect them. [So, property rights are, in a sense,] claims that people make that get respected by others. So they're always social."
4번 지문(문항 번호 26번)
Born in 1845 in Boston, Mary Eliza Mahoney was known as the first African American nurse in the United States. She attended the Phillips School in Boston, one of the first integrated schools in the United States. When she was in her teens, Mahoney knew that she wanted to become a nurse. To work towards her goal, Mahoney began working at the New England Hospital for Women and Children, which operated one of the first nursing schools in the United States. She was admitted to its nursing program in 1878 at the age of 33. Upon graduation, she became a private duty nurse. In 1908, Mahoney co-founded the National Association of Colored Graduate Nurses (NACGN) to promote equality for African American nurses. Recognizing that Mahoney served as an outstanding role model for nurses of all races, NACGN created the Mary Mahoney Award in 1936.
전자 제품의 관계로 단순 변심에 의한 반품/교환이 불가 합니다.