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2025년 고3 10월 전국 연합 모의고사 변형 문제 Part 4 (66문항) (PDF)
일반 워크북 형태의 문제에서 벗어나 The Makings가 만든 2025년 고3 10월 전국 연합 모의고사 변형 문제 Part 4
출판사에서 오랫동안 영어 번역과 교정을 하셨던 원어민 선생님과
현직에서 강사를 하고 있는 연구진들이 학생들을 위한 최상의 2025년 고3 10월 전국 연합 모의고사 변형 문제 Part 4 를 선보입니다.
사고력과 이해력을 요구하는 문제들로 내신 대비 뿐만이 아니라 수능도 한꺼번에 공부하실 수 있는 자료입니다.
중간고사&기말고사 전에 더메이킹스(The Makings)에서 제작한 2025년 고3 10월 전국 연합 모의고사 변형 문제로 마무리 하세요.
The Makings의 2025년 고3 10월 전국 연합 모의고사 변형 문제는 총 11개의 유형으로 구성되어 있습니다.
1. 빈칸 채우기(객관식)
2. 글의 내용 일치/불일치(객관식/한글 선택지)
3. 글의 내용 일치/불일치(객관식/영어 선택지)
4. 글 끼어 넣기(객관식)
5. 어법(서술형)
6. 어휘(서술형)
7. 주제문(객관식/영어 선택지)
8. 어휘 빈칸 채우기(서술형)
9. 영작(서술형)
10. 요약문 완성하기(서술형)
11. 문단 재배열 하기(객관식)
정답은 포함되어 있습니다.
해설지를 원하시면 해설지도 같은 카테고리에서 구입하실 수 있습니다.
이 파일은 워드파일이며 편집이 가능한 형태의 상품입니다.
전체 지문 중에 실제 내신 시험에 출제 할 수 있는 지문을 위주로 출제 되어있습니다.
구매 전 지문을 꼭 확인 하시고 구입하시기 바랍니다.
더메이킹스(The Makings)가 제작한 2025년 고3 10월 전국 연합 모의고사 변형 문제 Part 4의 지문입니다.
1번 지문(문항 번호 35번)
We often use the word ignorance to denote a primitive or foolish set of beliefs. In fact, I would say that "explanation" is often primitive or foolish, and the recognition of ignorance is the beginning of scientific discourse. When we admit that something is unknown and inexplicable, then we admit also that it is worthy of investigation. David Helfand, the astronomer, traces how our view of the wind evolved from the primitive to the scientific: first "the wind is angry," followed by "the wind god is angry," and finally "the wind is a measurable form of energy." The first two statements provide a complete explanation but are clearly ignorant; the third shows our ignorance (we can't predict or alter the weather yet) but is surely less ignorant. Explanation rather than ignorance is the hallmark of intellectual narrowness.
2번 지문(문항 번호 36번)
Some propositions about lotteries are extremely likely to be true. Consider the proposition 'any given ticket in a ten-million ticket lottery is a losing ticket'. Despite being overwhelmingly likely to be true, many philosophers think that such propositions, based on probabilities alone, are different from other propositions we regularly rely upon. It's been popular to suppose, for instance, that we don't know that we have lost the lottery just by reflecting on how unlikely winning is. This is puzzling, because there are many things we take ourselves to know even though we presumably have more than a one-in-ten-million chance of being wrong. For example, you might know you will attend a meeting later, even though occasionally meetings get cancelled unexpectedly ─ and surely more frequently than one-in-ten-million meetings! If we want to avoid conceding that the scope of our knowledge is much more limited than usually supposed, there must be some difference between the probabilistic evidence we have about the lottery and evidence for regular things that we do know.
3번 지문(문항 번호 37번)
In everyday life, most people think that media effects are things that show up during a media exposure or immediately afterward. Of course some effects do show up immediately, but other effects may take a long time to manifest themselves. Let's say you see an ad for a product on a website and you click on a buy now button to buy that product. This is an example of a media message triggering an immediate effect ─ a buying behavior ─ on you. But let's say you did not click on the buy now button to buy the product; does this mean there was no media effect? Perhaps, but also perhaps not. If you continually expose yourself to ads in the media, you may gradually over time come to believe that you have more needs than you really have and that all of those needs can be easily satisfied by buying particular products. This is a long-term effect on what you believe; it cannot be attributed to any one media exposure but instead gradually builds up in a steady drip-drip-drip manner over time.
4번 지문(문항 번호 38번)
Since its invention at the end of the nineteenth century, the automobile remained a machine that had to be controlled by a human driver. Without human control of steering wheel, gas pedal and brakes none of the billions of miles could have been traversed by the billions of cars in the world: A car always needed the driving skills of a human to fulfill its function. Without a driver, it would have been only an immobile artifact, left to stand still in its parking lot. In the early years of motoring, this necessity of a human driver was not seen as a barrier. Manual driving promised to fulfill the human dream of individual mobility and freedom, of self-guidance, of autonomy. But with the emerging mass automobility in the first decades of the twentieth century, the negative effects of human agency behind the steering wheel ─ accidents for example ─ became a serious topic of concern. It is no surprise that the fantasy of a self-driving car, a car that can navigate without a human driver, can be dated to this period.
5번 지문(문항 번호 39번)
That the brain had limitations on the amount of information processing it could handle was not news to psychologists. Indeed, about 15 years earlier, Miller showed this with his famous paper on the limited capacity of short-term memory. What was novel was the connection between categorization and stereotyping, and that categorization was an inevitable aspect of human cognition. At any given second, there are hundreds, even thousands, of different stimuli that can be perceived in our immediate environment. If we had to constantly think carefully about every one of those stimuli (or even a small subset thereof), in order to understand its nature and function, we would never get anything done! Instead, we learn about different stimuli, and tend to group them in terms of common features, attributes, or functions. This categorization process then becomes so well practiced as to become automatic, and it frees up our consciousness to attend to things that are novel in our environment, or to our current task. Thus, categorization helps us reduce the complexity of the stimuli in our social environment.
6번 지문(문항 번호 40번)
Cinema and law share the same subjects and audience. Rather than an abstract desire for truth as a value in itself, the law deals with the messiness of human relations. Both disciplines struggle with what it means to be human and try to communicate to us something about our existence; both are human artifacts directed at man. Indeed, foundational to law is its anxiety about human nature: man desires freedom but is simultaneously too violent to exist in a state of nature without a regime of commands and prohibitions. However, there is also an important difference here that makes a study of the interaction between cinema and law interesting: while cinema expresses man's affective life, the law keeps it in check. It tries to ensure that we are not overwhelmed and destroyed by our desires and drives. The law obsessively tries to suppress affects, fearing the horror of their consequences, whereas cinema introduces us to our affects, often forcing us to identify the most unbearable ones in ourselves.
전자 제품의 관계로 단순 변심에 의한 반품/교환이 불가 합니다.
2025년 고3 10월 전국 연합 모의고사 변형 문제 Part 4 (66문항) (PDF)
일반 워크북 형태의 문제에서 벗어나 The Makings가 만든 2025년 고3 10월 전국 연합 모의고사 변형 문제 Part 4
출판사에서 오랫동안 영어 번역과 교정을 하셨던 원어민 선생님과
현직에서 강사를 하고 있는 연구진들이 학생들을 위한 최상의 2025년 고3 10월 전국 연합 모의고사 변형 문제 Part 4 를 선보입니다.
사고력과 이해력을 요구하는 문제들로 내신 대비 뿐만이 아니라 수능도 한꺼번에 공부하실 수 있는 자료입니다.
중간고사&기말고사 전에 더메이킹스(The Makings)에서 제작한 2025년 고3 10월 전국 연합 모의고사 변형 문제로 마무리 하세요.
The Makings의 2025년 고3 10월 전국 연합 모의고사 변형 문제는 총 11개의 유형으로 구성되어 있습니다.
1. 빈칸 채우기(객관식)
2. 글의 내용 일치/불일치(객관식/한글 선택지)
3. 글의 내용 일치/불일치(객관식/영어 선택지)
4. 글 끼어 넣기(객관식)
5. 어법(서술형)
6. 어휘(서술형)
7. 주제문(객관식/영어 선택지)
8. 어휘 빈칸 채우기(서술형)
9. 영작(서술형)
10. 요약문 완성하기(서술형)
11. 문단 재배열 하기(객관식)
정답은 포함되어 있습니다.
해설지를 원하시면 해설지도 같은 카테고리에서 구입하실 수 있습니다.
이 파일은 워드파일이며 편집이 가능한 형태의 상품입니다.
전체 지문 중에 실제 내신 시험에 출제 할 수 있는 지문을 위주로 출제 되어있습니다.
구매 전 지문을 꼭 확인 하시고 구입하시기 바랍니다.
더메이킹스(The Makings)가 제작한 2025년 고3 10월 전국 연합 모의고사 변형 문제 Part 4의 지문입니다.
1번 지문(문항 번호 35번)
We often use the word ignorance to denote a primitive or foolish set of beliefs. In fact, I would say that "explanation" is often primitive or foolish, and the recognition of ignorance is the beginning of scientific discourse. When we admit that something is unknown and inexplicable, then we admit also that it is worthy of investigation. David Helfand, the astronomer, traces how our view of the wind evolved from the primitive to the scientific: first "the wind is angry," followed by "the wind god is angry," and finally "the wind is a measurable form of energy." The first two statements provide a complete explanation but are clearly ignorant; the third shows our ignorance (we can't predict or alter the weather yet) but is surely less ignorant. Explanation rather than ignorance is the hallmark of intellectual narrowness.
2번 지문(문항 번호 36번)
Some propositions about lotteries are extremely likely to be true. Consider the proposition 'any given ticket in a ten-million ticket lottery is a losing ticket'. Despite being overwhelmingly likely to be true, many philosophers think that such propositions, based on probabilities alone, are different from other propositions we regularly rely upon. It's been popular to suppose, for instance, that we don't know that we have lost the lottery just by reflecting on how unlikely winning is. This is puzzling, because there are many things we take ourselves to know even though we presumably have more than a one-in-ten-million chance of being wrong. For example, you might know you will attend a meeting later, even though occasionally meetings get cancelled unexpectedly ─ and surely more frequently than one-in-ten-million meetings! If we want to avoid conceding that the scope of our knowledge is much more limited than usually supposed, there must be some difference between the probabilistic evidence we have about the lottery and evidence for regular things that we do know.
3번 지문(문항 번호 37번)
In everyday life, most people think that media effects are things that show up during a media exposure or immediately afterward. Of course some effects do show up immediately, but other effects may take a long time to manifest themselves. Let's say you see an ad for a product on a website and you click on a buy now button to buy that product. This is an example of a media message triggering an immediate effect ─ a buying behavior ─ on you. But let's say you did not click on the buy now button to buy the product; does this mean there was no media effect? Perhaps, but also perhaps not. If you continually expose yourself to ads in the media, you may gradually over time come to believe that you have more needs than you really have and that all of those needs can be easily satisfied by buying particular products. This is a long-term effect on what you believe; it cannot be attributed to any one media exposure but instead gradually builds up in a steady drip-drip-drip manner over time.
4번 지문(문항 번호 38번)
Since its invention at the end of the nineteenth century, the automobile remained a machine that had to be controlled by a human driver. Without human control of steering wheel, gas pedal and brakes none of the billions of miles could have been traversed by the billions of cars in the world: A car always needed the driving skills of a human to fulfill its function. Without a driver, it would have been only an immobile artifact, left to stand still in its parking lot. In the early years of motoring, this necessity of a human driver was not seen as a barrier. Manual driving promised to fulfill the human dream of individual mobility and freedom, of self-guidance, of autonomy. But with the emerging mass automobility in the first decades of the twentieth century, the negative effects of human agency behind the steering wheel ─ accidents for example ─ became a serious topic of concern. It is no surprise that the fantasy of a self-driving car, a car that can navigate without a human driver, can be dated to this period.
5번 지문(문항 번호 39번)
That the brain had limitations on the amount of information processing it could handle was not news to psychologists. Indeed, about 15 years earlier, Miller showed this with his famous paper on the limited capacity of short-term memory. What was novel was the connection between categorization and stereotyping, and that categorization was an inevitable aspect of human cognition. At any given second, there are hundreds, even thousands, of different stimuli that can be perceived in our immediate environment. If we had to constantly think carefully about every one of those stimuli (or even a small subset thereof), in order to understand its nature and function, we would never get anything done! Instead, we learn about different stimuli, and tend to group them in terms of common features, attributes, or functions. This categorization process then becomes so well practiced as to become automatic, and it frees up our consciousness to attend to things that are novel in our environment, or to our current task. Thus, categorization helps us reduce the complexity of the stimuli in our social environment.
6번 지문(문항 번호 40번)
Cinema and law share the same subjects and audience. Rather than an abstract desire for truth as a value in itself, the law deals with the messiness of human relations. Both disciplines struggle with what it means to be human and try to communicate to us something about our existence; both are human artifacts directed at man. Indeed, foundational to law is its anxiety about human nature: man desires freedom but is simultaneously too violent to exist in a state of nature without a regime of commands and prohibitions. However, there is also an important difference here that makes a study of the interaction between cinema and law interesting: while cinema expresses man's affective life, the law keeps it in check. It tries to ensure that we are not overwhelmed and destroyed by our desires and drives. The law obsessively tries to suppress affects, fearing the horror of their consequences, whereas cinema introduces us to our affects, often forcing us to identify the most unbearable ones in ourselves.
전자 제품의 관계로 단순 변심에 의한 반품/교환이 불가 합니다.